Tuesday, July 13, 2010

Q&A on the SBC CONSERVATIVE RESURGENCE; part 1

All Scripture is given by inspiration of God. -2 Timothy 3:16

From time to time on other blogs the issue of the Conservative Resurgence (CR) is debated. Occasionally those who are moderate or liberal will join the debate. I’ve made a number of comments. Sometimes I’ve given quotes related to questions and allegations.

I thought I’d give some of that information here.

Southern Baptists have historically believed in the inerrancy of the Bible. During the 1950s-1970s, though, the Southern Baptist Convention (SBC) was slowly drifting into theological liberalism.

In 1979 conservatives, led by Judge Paul Pressler, Dr. Paige Patterson, Adrian Rogers and many others, began to elect conservative SBC presidents. Those presidents made conservative appointments that eventually resulted in conservative trustees in charge of our SBC seminaries, boards, and agencies. The primary issue during this battle was the inerrancy of the Bible. Conservatives believe all our SBC employees, seminary professors, and missionaries should believe in inerrancy.

This CR was successful and culminated in the adoption of the Baptist Faith & Message 2000, the doctrinal statement of the SBC. Now all our missionaries and seminary professors are expected to be in agreement with this statement. A few questions, comments, and replies:

1. Is inerrancy in the Baptist Faith & Message 2000?
The word inerrancy is not there, but the concept is. It states, “all Scripture is totally true and trustworthy.” That is a definition of inerrancy.

2. What is liberalism?
Conservative leaders gave an example of theological liberalism as someone who believes there are, or could be, errors in the Bible.

3. Were there really liberals in the SBC?
Yes. Two of many examples:

Dr. Jack Flanders of Baylor University coauthored the book, People of the Covenant. The book said:

“Daniel presents many historical problems. In fact, the number of historical inaccuracies has led Walter Harrelson to suspect the author to have misrepresented deliberately the historical events and notices in order to provide his readers with a subtle indication that he was actually writing in a much later period with quite a different historical enemy of God’s people in mind. Whether or not the errors are intentional, they illustrate that the author writes later than the events and redacts materials in light of his own purpose to inspire men of faith to endure temptation and hardship.”
(Quoted from A Hill On Which To Die by Paul Pressler.  Emphasis mine.)
In short, Flanders believed the biblical book of Daniel had many errors.

“When the Bible speaks of science and historical detail, the Bible has some errors. Moderates do not believe the Bible is full of errors, but there are errors.”
-Dr. Cecil Sherman, By My Own Reckoning; 2008. Sherman was a moderate leader in the SBC and CBF.

4. What did moderate leaders do when confronted with clear evidence of liberalism?

They usually denied it, ignored it, changed the subject, or attacked the conservatives who presented the evidence.

Another tactic was to speak of the alleged liberal as a wonderful person. They would tell how he was saved and baptized in a creek. How as a boy he walked five miles barefoot to church. But the issue was not whether or not he was a good person, but whether he believed the Bible was completely true.

5. Have Southern Baptists historically believed in inerrancy?
Yes. Three of many examples:

Speaking of the Bible, “When these inspired declarations were written, they were absolutely infallible.”
-B. H. Carroll (1843-1914), founder of Southwestern Baptist Theological Seminary (quoted from Baptists and the Bible).
Infallible means incapable of error. Conservatives have used it synonymously with the word inerrant.

In reference to the Bible, “Every single part of the whole is God-breathed. And a God of truth does not breathe error.”
-Herschel H. Hobbs, SBC president and chairman of the Baptist Faith & Message 1963 Committee (quoted from The Truth in Crises, vol. 1).

The Bible “in the original autographs, God’s revelation was perfect and without error, doctrinally, historically, scientifically, and philosophically.”
Motion clarifying the Baptist Faith & Message 1963 statement on Scripture. Presented at the 1979 SBC by Wayne Dehoney, agreed to by Larry Lewis, Adrian Rogers, Herschel H. Hobbs. The motion passed by a wide margin. -from books by Hefley and Pressler.

-David R. Brumbelow, Gulf Coast Pastor, July 13, AD 2010.

Related Articles:
Q & A on SBC Conservative Resurgence, part 2
Brief History of SBC Conservative Resurgence
Differences Between the 1963 and 2000 Baptist Faith and Message

Wednesday, July 7, 2010

Order of Service for DEACON ORDINATION

Below is a copy of our Order of Service for Deacon Ordination last year. We made a special bulletin just for this service. This bulletin was prepared on a regular sized folded paper. The front of the bulletin, in addition to our church name and address, has the heading, Deacon Ordination, March 22, AD 2009.  Of course in this format the spacing will not be the same as in the original bulletin. 

Hope this Order of Service can help another pastor or church in their Ordination Service.

Northside Baptist Church
317 Barbers Hill Road
Highlands, Texas 77562 USA.
281/426-5415; cell 281/705-3433
nsbc77562@LWOL.com

David R. Brumbelow - Pastor
Gene Littlejohn - Music
James & Becca Cain - Youth
Karen Bascom - Pianist


Deacon’s Ordination Service
March 22, AD 2009; 3 pm

I Will Sing Of My Redeemer p. 281

Prayer Jim Selkirk

Lead Me To Calvary p. 251

Scripture Reading 1 Timothy 3:8-13 - Bobby Powell

Special Music Amazing Grace - Gene Littlejohn

Introduction of Candidates - Kenneth Stanley; James Cain

Introduction of Ordination Council

Questioning of Candidates - Jack Cone

Vote of Ordaining Council and Vote of the church.

Ordination Prayer - Randy Gilchrist

Laying on of Hands * - Ordination Council and any in the audience that are ordained are invited to come forward to pray for the new deacons.

Victory in Jesus p. 499

Sermon Qualifications of the Deacon David R. Brumbelow

Presentation of Certificate of Ordination

Benediction

* Numbers 8:10; 27:18; Deuteronomy 34:9; Acts 6:6; 9:17; 13:3; 1 Timothy 4:14; 2 Timothy 1:6.

Time of Fellowship will follow this service.

Current Deacons: James E. Selkirk; Jack Cone

Ordination Council: James E. Selkirk, Jack Cone, Thomas Tulley, Randy Gilchrist, Bobby Powell; David R. Brumbelow.

“Paul and Timothy, bondservants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.”  -Philippians 1:1
Notice that the believers are called saints, then the two biblical offices are addressed, bishops (also called pastors, elders; these three titles used interchangeably in Acts 20:17,28) and deacons.

What is a Deacon? Acts 6:1-7; 1 Timothy 3:8-13.

Deacon - from the Greek word diakonos; literally means “servant.” It can be used unofficially of anyone serving the church, or used in its official sense of the office of deacon.

Kenneth Raeburn Stanley was born August 6, 1942 in Alto, TX to Thomas and Freddie Stanley. He has three brothers and two sisters. Kenneth attended Highland Elementary, Baytown Junior High and Robert E. Lee High School. He married Brenda McHugh in 1961 and they have three boys, one girl, 13 grandchildren, and one great grandchild with two more on the way. He has been a mechanic and motor machinist for 50 years and enjoys car racing. Kenneth joined Northside in the early 1990s and was baptized here.

James Cain was born September 25, 1970 to Charles Cain and Winnie Johnson. Attended Sterling High School, Baytown, TX and received his GED in 1995. Began attending Northside in 1995. James accepted Jesus Christ as Savior and was baptized here in 1996. Has a brother, William Cain and sister, Cheryl Cain.
James married Rebecca Franklin in June, 2003. The two of them have taught the youth group since 2004. James works as an Industrial Fire Protection Technician.
~
Two documents that define much of the beliefs of Northside Baptist Church are the Baptist Faith & Message, 2000 and the Church Covenant. The Baptist Faith & Message, 2000 is the doctrinal statement of the Southern Baptist Convention. The Church Covenant was written in the 1850s and has been used by many Baptist churches ever since.

The scriptural offices in the local church are pastors and deacons.
The two ordinances of the church are Baptism and the Lord’s Supper.

“Deacons served in both material and spiritual matters (Acts 6:2 to 7:60; 8:5-40). Stephen, the first Christian martyr, was a deacon. Note that when both pastors and deacons did their work faithfully, the work of the church prospered (Acts 6:7). That there are two ordained offices does not mean that a church may not have other workers, such as teachers and leaders, in various phases of the work. Such may be chosen as the need demands. But the ordained officers are pastors and deacons.” -Herschel H. Hobbs, The Baptist Faith and Message, Convention Press, Nashville, TN, 1971; p. 81.

1 Timothy 3:8-13
8 Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
*******
Note: For a listing of all articles in this Deacon Ordination Series, go to Gulf Coast Pastor Articles (Labels), toward the bottom of the right hand margin of this blog, and click the Articles/Labels for Deacons, or Ordination.

-David R. Brumbelow, Gulf Coast Pastor, July 7, AD 2010.

Other Gulf Coast Pastor Articles:
Books on Calvinism, Predestination
Brief History of SBC Conservative Resurgence
Differences Between the 1963 and 2000 Baptist Faith and Message
Preserving Unfermented Wine in Bible Times
Deuteronomy 14:26 - Does it Commend Alcohol?
Top Three Seminaries
Wit And Wisdom Of My Dad (Wit & Wisdom of Pastor Joe Brumbelow, the book)
Ancient Wine and the Bible - the book

Other articles in lower right hand margin under Gulf Coast Pastor Articles (Labels).

Monday, July 5, 2010

Questioning of the Deacon Candidates

A member of the Ordination Council can be selected to ask questions of the candidates. Don’t have too many questions and don’t draw it out too long. If you just have one or two candidates, have each answer each question.

After the questioner has asked his questions, the council is then asked if they have additional questions.

Do this on the platform of the sanctuary so everyone can easily see and hear what’s going on. You may need to have more than one microphone stand or ask someone to speak up so everyone can hear.

As previously mentioned, don’t try to trip them up. Just ask basic questions about Baptist faith and practice.

By this time the pastor and council should know the candidates pretty well. They should know the basics of their answers.

But this gives the congregation a chance to hear the questions and answers. It lets the church know that that these are issues that are important. It gives the church the opportunity to hear the candidates answer the questions in their own words.

Note: Unlike a pastor, a deacon is not required to be able to teach or preach. If a deacon can do so, that is great. Stephen and Philip were preaching deacons. But it is not necessary for him to be a good speaker to serve.

Questions for Deacon Candidates
A few sample questions.

1. Briefly tell us your personal testimony. When did you accept Jesus as your Savior? When and where were you baptized?

2. What do you believe about the importance of the church and your church membership?

3. What do you believe about the Bible?

4. Do you believe personal faith in Jesus is the only way of salvation?

5. What do you believe about missions and evangelism?

6. Are you in agreement with the Baptist Faith & Message 2000 and the Church Covenant?

7. What do you believe about drinking?  *

8. Do you believe in “Believer’s Baptism by Immersion?”

9. Do you believe in eternal security, or, once a person is truly saved, he is saved forever?

10. Do you believe in tithing?

11. Are the deacons supposed to run the church?
(Hopefully the answer is no. The church is under that authority of Jesus Christ. While deacons will be influential and may make recommendations, the church is to be led by the pastor and the majority vote of the members.)

12. Is there anything else you would like to share with the ordaining council and the church at this time?

NEXT: Deacon Ordination Order of Service; last article in series on deacon ordination.

*  You may be interested in Preserving Unfermented Wine in Bible Times and other articles on the Bible and alcohol.  Find these other articles in lower right margin under Gulf Coast Pastor Articles (Labels).  Click the label for Alcohol
2006 SBC Resolution on Alcohol Use in America

-David R. Brumbelow, Gulf Coast Pastor, July 5, AD 2010.